- all too tame - version of Nietzsche's free spirit?) Strain Two: Individuality entails only a willingness to resist common opinion as an agent of mediocrity. What is at issue from a policy perspective is that emphasis on the individual's self-government, with the cosmopolitan perspective that this entails, makes it difficult if not impossible to ground rights to the protection and internal self- government of traditional cultures themselves (Kymlicka, 1995). The claim is that Kantian morality leaves too little room for the kinds of emotional reactions that are constitutive of moral response in many situations: the obligations of parents for example concern not only what they do but the passions and care they bring forth. And since this law must have no content provided by sense or desire, or any other contingent aspect of our situation, it must be universal. This picks out the two families of conditions often proffered in conceptions of autonomy: competency conditions and authenticity conditions. Thesis: Statement 1 : "The sole end for which mankind are warranted, individually or collectively, in interfering with liberty of expression or action is to prevent harm to others.". (For further discussion, see. This view of justice, if at all acceptable, provides an indirect defense of the protection of autonomy and, in particular, conceptualizing autonomy in a way that assumes reflective self- evaluation.
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Discussion of Argument Two Statement of the main objection: There project proposal writing training manual is an equivocation on the notion of a dead dogma : Sense One: Opinion O is a dead dogma for person S S believes O but does not have compelling arguments for O and does. By extension, principles guiding the operation of institutions of social and political power what Rawls calls the institutions of the basic structure (Rawls 1993, 258) are legitimate only if they can be endorsed in this way by those subject to them. So when the optimal decision for me is an impassioned one, I must value my ability to engage in the right passions, not merely in the ability to cold-heartedly reflect and choose. Educational Psychologist, 39 (2 97110. And it (judgment) need not be understood apart from them, but as an ability to engage in those actions whose passionate and reasoned support we muster.
Autonomy thesis divine command theory - University of Utah Collective, moral, autonomy, thesis - Copp - 2007 The Weak Collective Agential Autonomy Thesis